Haman’s Conspiracy Against the Jews

After these things King Ahasuerus promoted Haman, the son of Hammedatha the (A)Agagite, and (B)advanced him and set his seat above all the princes who were with him. And all the king’s servants who were (C)within the king’s gate bowed and paid homage to Haman, for so the king had commanded concerning him. But Mordecai (D)would not bow or pay homage. Then the king’s servants who were within the king’s gate said to Mordecai, “Why do you transgress the (E)king’s command?” Now it happened, when they spoke to him daily and he would not listen to them, that they told it to Haman, to see whether Mordecai’s words would stand; for Mordecai had told them that he was a Jew. When Haman saw that Mordecai (F)did not bow or pay him homage, Haman was (G)filled with wrath. But he disdained to lay hands on Mordecai alone, for they had told him of the people of Mordecai. Instead, Haman (H)sought to destroy all the Jews who were throughout the whole kingdom of Ahasuerus—the people of Mordecai.

In the first month, which is the month of Nisan, in the twelfth year of King Ahasuerus, (I)they cast Pur (that is, the lot), before Haman [a]to determine the day and the [b]month, [c]until it fell on the twelfth month, which is the month of Adar.

Then Haman said to King Ahasuerus, “There is a certain people scattered and dispersed among the people in all the provinces of your kingdom; (J)their laws are different from all other people’s, and they do not keep the king’s laws. Therefore it is not fitting for the king to let them remain. If it pleases the king, let a decree be written that they be destroyed, and I will pay ten thousand talents of silver into the hands of those who do the work, to bring it into the king’s treasuries.”

10 So the king (K)took (L)his signet ring from his hand and gave it to Haman, the son of Hammedatha the Agagite, the (M)enemy of the Jews. 11 And the king said to Haman, “The money and the people are given to you, to do with them as seems good to you.”

12 (N)Then the king’s scribes were called on the thirteenth day of the first month, and a decree was written according to all that Haman commanded—to the king’s satraps, to the governors who were over each province, to the officials of all people, to every province (O)according to its script, and to every people in their language. (P)In the name of King Ahasuerus it was written, and sealed with the king’s signet ring. 13 And the letters were (Q)sent by couriers into all the king’s provinces, to destroy, to kill, and to annihilate all the Jews, both young and old, little children and women, (R)in one day, on the thirteenth day of the twelfth month, which is the month of Adar, and (S)to plunder their [d]possessions. 14 (T)A copy of the document was to be issued as law in every province, being published for all people, that they should be ready for that day. 15 The couriers went out, hastened by the king’s command; and the decree was proclaimed in [e]Shushan the [f]citadel. So the king and Haman sat down to drink, but (U)the city of Shushan was [g]perplexed.

Footnotes

  1. Esther 3:7 Lit. from day to day and month to month
  2. Esther 3:7 LXX adds to destroy the people of Mordecai in one day; Vg. adds the nation of the Jews should be destroyed
  3. Esther 3:7 So with MT, Vg.; LXX and the lot fell on the fourteenth of the month
  4. Esther 3:13 LXX adds the text of the letter here
  5. Esther 3:15 Or Susa
  6. Esther 3:15 palace
  7. Esther 3:15 in confusion

Living Before the World

11 Beloved, I beg you as sojourners and pilgrims, abstain from fleshly lusts (A)which war against the soul, 12 (B)having your conduct honorable among the Gentiles, that when they speak against you as evildoers, (C)they may, by your good works which they observe, glorify God in the day of visitation.

Submission to Government(D)

13 (E)Therefore submit yourselves to every [a]ordinance of man for the Lord’s sake, whether to the king as supreme, 14 or to governors, as to those who are sent by him for the punishment of evildoers and for the praise of those who do good. 15 For this is the will of God, that by doing good you may put to silence the ignorance of foolish men— 16 (F)as free, yet not (G)using liberty as a cloak for [b]vice, but as bondservants of God. 17 Honor all people. Love the brotherhood. Fear (H)God. Honor the king.

Submission to Masters(I)

18 (J)Servants, be submissive to your masters with all fear, not only to the good and gentle, but also to the harsh. 19 For this is (K)commendable, if because of conscience toward God one endures grief, suffering wrongfully. 20 For (L)what credit is it if, when you are beaten for your faults, you take it patiently? But when you do good and suffer, if you take it patiently, this is commendable before God. 21 For (M)to this you were called, because Christ also suffered for [c]us, (N)leaving [d]us an example, that you should follow His steps:

22 “Who(O) committed no sin,
Nor was deceit found in His mouth”;

23 (P)who, when He was reviled, did not revile in return; when He suffered, He did not threaten, but (Q)committed Himself to Him who judges righteously; 24 (R)who Himself bore our sins in His own body on the tree, (S)that we, having died to sins, might live for righteousness—(T)by whose [e]stripes you were healed. 25 For (U)you were like sheep going astray, but have now returned (V)to the Shepherd and [f]Overseer of your souls.

Submission to Husbands

Wives, likewise, be (W)submissive to your own husbands, that even if some do not obey the word, (X)they, without a word, may (Y)be won by the conduct of their wives, (Z)when they observe your chaste conduct accompanied by fear. (AA)Do not let your adornment be merely outward—arranging the hair, wearing gold, or putting on fine apparel— rather let it be (AB)the hidden person of the heart, with the [g]incorruptible beauty of a gentle and quiet spirit, which is very precious in the sight of God. For in this manner, in former times, the holy women who trusted in God also adorned themselves, being submissive to their own husbands, as Sarah obeyed Abraham, (AC)calling him lord, whose daughters you are if you do good and are not afraid with any terror.

A Word to Husbands

(AD)Husbands, likewise, dwell with them with understanding, giving honor to the wife, (AE)as to the weaker vessel, and as being heirs together of the grace of life, (AF)that your prayers may not be hindered.

Footnotes

  1. 1 Peter 2:13 institution
  2. 1 Peter 2:16 wickedness
  3. 1 Peter 2:21 NU you
  4. 1 Peter 2:21 NU, M you
  5. 1 Peter 2:24 wounds
  6. 1 Peter 2:25 Gr. Episkopos
  7. 1 Peter 3:4 imperishable

Esther Agrees to Help the Jews

When Mordecai learned all that had happened, [a]he (A)tore his clothes and put on sackcloth (B)and ashes, and went out into the midst of the city. He (C)cried out with a loud and bitter cry. He went as far as the front of the king’s gate, for no one might enter the king’s gate clothed with sackcloth. And in every province where the king’s command and decree arrived, there was great mourning among the Jews, with fasting, weeping, and wailing; and many lay in sackcloth and ashes.

So Esther’s maids and eunuchs came and told her, and the queen was deeply distressed. Then she sent garments to clothe Mordecai and take his sackcloth away from him, but he would not accept them. Then Esther called Hathach, one of the king’s eunuchs whom he had appointed to attend her, and she gave him a command concerning Mordecai, to learn what and why this was. So Hathach went out to Mordecai in the city square that was in front of the king’s gate. And Mordecai told him all that had happened to him, and (D)the sum of money that Haman had promised to pay into the king’s treasuries to destroy the Jews. He also gave him (E)a copy of the written decree for their destruction, which was given at [b]Shushan, that he might show it to Esther and explain it to her, and that he might command her to go in to the king to make supplication to him and plead before him for her people. So Hathach returned and told Esther the words of Mordecai.

10 Then Esther spoke to Hathach, and gave him a command for Mordecai: 11 “All the king’s servants and the people of the king’s provinces know that any man or woman who goes into (F)the inner court to the king, who has not been called, (G)he has but one law: put all to death, except the one (H)to whom the king holds out the golden scepter, that he may live. Yet I myself have not been (I)called to go in to the king these thirty days.” 12 So they told Mordecai Esther’s words.

13 And Mordecai told them to answer Esther: “Do not think in your heart that you will escape in the king’s palace any more than all the other Jews. 14 For if you remain completely silent at this time, relief and deliverance will arise for the Jews from another place, but you and your father’s house will perish. Yet who knows whether you have come to the kingdom for such a time as this?”

15 Then Esther told them to reply to Mordecai: 16 “Go, gather all the Jews who are present in [c]Shushan, and fast for me; neither eat nor drink for (J)three days, night or day. My maids and I will fast likewise. And so I will go to the king, which is against the law; (K)and if I perish, I perish!”

17 So Mordecai went his way and did according to all that Esther commanded [d]him.

Footnotes

  1. Esther 4:1 Lit. Mordecai
  2. Esther 4:8 Or Susa
  3. Esther 4:16 Or Susa
  4. Esther 4:17 LXX adds a prayer of Mordecai here

Called to Blessing

Finally, all of you be of one mind, having compassion for one another; love as brothers, be tenderhearted, be [a]courteous; (A)not returning evil for evil or reviling for reviling, but on the contrary (B)blessing, knowing that you were called to this, (C)that you may inherit a blessing. 10 For

(D)“He who would love life
And see good days,
(E)Let him [b]refrain his tongue from evil,
And his lips from speaking deceit.
11 Let him (F)turn away from evil and do good;
(G)Let him seek peace and pursue it.
12 For the eyes of the Lord are on the righteous,
(H)And His ears are open to their prayers;
But the face of the Lord is against those who do evil.”

Suffering for Right and Wrong

13 (I)And who is he who will harm you if you become followers of what is good? 14 (J)But even if you should suffer for righteousness’ sake, you are blessed. (K)“And do not be afraid of their threats, nor be troubled.” 15 But [c]sanctify [d]the Lord God in your hearts, and always (L)be ready to give a defense to everyone who asks you a reason for the (M)hope that is in you, with meekness and fear; 16 (N)having a good conscience, that when they defame you as evildoers, those who revile your good conduct in Christ may be ashamed. 17 For it is better, if it is the will of God, to suffer for doing good than for doing evil.

Christ’s Suffering and Ours

18 For Christ also suffered once for sins, the just for the unjust, that He might bring [e]us to God, being put to death in the flesh but made alive by the Spirit, 19 by whom also He went and preached to the spirits in prison, 20 who formerly were disobedient, [f]when once the Divine longsuffering waited in the days of Noah, while the ark was being prepared, in which a few, that is, eight souls, were saved through water. 21 (O)There is also an antitype which now saves us—baptism (P)(not the removal of the filth of the flesh, (Q)but the answer of a good conscience toward God), through the resurrection of Jesus Christ, 22 who has gone into heaven and (R)is at the right hand of God, (S)angels and authorities and powers having been made subject to Him.

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Footnotes

  1. 1 Peter 3:8 NU humble
  2. 1 Peter 3:10 restrain
  3. 1 Peter 3:15 set apart
  4. 1 Peter 3:15 NU Christ as Lord
  5. 1 Peter 3:18 NU, M you
  6. 1 Peter 3:20 NU, M when the longsuffering of God waited patiently

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